THE DISTINCTION BETWEEN ‘PLEBS’ AND ‘NOBS’

THE DISTINCTION BETWEEN ‘PLEBS’ AND ‘NOBS’.

SUPERMAN

I was the superfluous man who became, over a period of years, superman; the superfluous man to the world who, from a church-hegemonic axial standpoint, became the advocate of otherworldly prospects through Social Transcendentalism; the superfluous man to Christianity, both Catholic and Protestant, who became the advocate, through Social Theocracy, of a kind of Superchristianity; the superfluous man to worldly sex who became, via pornographic erotica, the transcender of sex; the superfluous man to the work-a-day-world who became, through Centretruths Digital Media, the publisher of his own works; the superfluous man to conventional literature who became, via aphoristic philosophy, the advocate of Truth; of that truth which is but the reflection of joy in heavenly soul; of that truth which, being metaphysical, is not rooted in appearances, like beauty, but in essence, and therefore has no image, being the godly reflection of Heaven with which, like candlelight to candleflame, it is One, since indistinguishable from the Soul, the ground of metaphysical Being, in superconscious beatitude.

Now that I am at the end of my extraordinary inner journey … to Self, the journey to the centre of truth which I have characterized as centretruths, I can confidently and even categorically say that the joy, or bliss, which is at the centre of truth, the core of the Self, with its soulful kernel, or ground of Being, is the ideal of the Superman; for it is an ideal which transcends the world, and therefore man, in its rejection of ego through soul, its rejection of knowledge through truth, and the resulting superconsciousenss of the godly penumbra of light, halo-like around the soul, is truly beyond all understanding in its perfect reflection of Heaven, of that supersensibility of Heaven the Holy Soul with which it, as God-in Heaven, is One, and without which it would have no existence whatsoever.

Man cannot know this, for man is tied to woman and woman is rooted, through metachemistry, in the beauty of Devil the Mother and the love of Hell the Clear Spirit, which is no less in beauty than truth, its metaphysical counterpart, is in joy; but it is at the core of the Superman’s belief, the essence of his ideology.  He alone knows that without Heaven there can be no God, for God (the Father) is the truthful reflection of Heaven (the Holy Soul), which is what metaphysics, and therefore true religion, is all about.

 

 

LIKE AN ALIEN

I have often felt, as a person of Irish Catholic descent living in Britain, that it is their world, not mine, since I merely exist on the periphery like a spectator of other people’s conventions, including families and sex, not to mention, in the case of the British, state-hegemonic axial criteria.  To the extent that I am an outsider, of non-British nationality, I find it possible – and indeed easy – to identify with aliens, or the concept of alien surveillance of the ‘world’.  I have even written elsewhere in my writings (I forget exactly where) that Salvation would be akin, through Social Theocracy, to alien abduction in its ideological remove from and moral opposition to the ‘world’ of mass or even lapsed Catholic female domination through ‘Mother Church’ or, in secular terms, Republican Socialism.  Compared to the generality of men one feels oneself to be very much of the Superman, with a superhuman disdain, via supermasculinity and its corollary of a kind of superchristian disposition (which I identify with Social Theocracy), for the merely human, fated to reproduce the same worldly limitations over and over again, generation after generation, under a merciless and unforgiving Cosmos, of which the Sun – that effective ‘fall guy’ for stellar dominion – is very much an active component.

 

WHY I AM NOT A CHRISTIAN

You’d think from the Bible that Man preceded the dinosaurs (are the latter even credited with ever having existed?), which is pretty difficult to take really, like so much else about Genesis that some old Hebrew scribbler fancied was ‘gospel truth’, letting his God off the hook for ever having created such monstrous creatures as huge reptiles with fearsome teeth and horns to begin with.  Or maybe he just didn’t know anything about dinosaurs and prehistoric creatures, including early Man.  With that kind of mindset there is no way that Man could be descended from anything less elevated than the ‘Garden of Eden’ – namely apes.  With that kind of mind, which most sane and/or intelligent persons would regard as decidedly limited and even fanciful, there is no arguing, since such people – and they exist even today – take accounts of Creation and other Biblical claims more or less literally, as ‘gospel truth’, even when science and historical research have manifestly exposed their shortcomings.

Frankly, Christianity would be less contemptible were it not tacked-on to the sorts of spurious teachings to be found in the Old Testament.  But, of course, Christianity has never been – and never could be – independent of books like Genesis, with its selective amnesia and want of  historical veracity, never mind scientific credibility.  Which is another reason why, when we eventually arrive at Judgement, as interpreted by me in relation to the struggle for religious sovereignty (as germane to ‘Kingdom Come’), we shall have to clear away all the old religious junk and consign it, most categorically, to the proverbial rubbish heap of alpha-stemming (not to mention alpha-oriented) history, in order that the omega-orientation centred in metaphysics of an ultimate (cyborgistic) order may proceed without undue hindrance from anachronistic texts rooted, Creator-wise, in degrees of theological clap-trap not even suitable, these days, to be spooned out to children as though the easiest and most convenient explanation for complex and, for them, unteachable or ungraspable facts.  With that sort of entrenched dogma, the product of limited mindsets whose origins were not even European and tempered by the sorts of wet and windy thought-provoking climates with which many if not most Christians are familiar, there can be no sitting on the proverbial fence, as at present.  Social Theocracy will require that we deal ruthlessly with the lies and fictions that are passed off, by the ‘faithful’, as facts and truths.  When we move (democratically) beyond democracy, we shall also move beyond the scope of autocracy, not least the autocracy that wears, via the Bible, a theocratic mask, pretty much as ‘Devil the Mother’ hyped as ‘God the Father’.   Even democracy should be condemned for its tolerance of autocratic lies, its acquiescence, if you will, in the Old Testament.  Those who sought New Testament independence of this, never had much luck.  They were roped into acquiescing, via the ‘King James Bible’, in it and continue, as Christians, to be subject to its rule.  That is why I am not – and never have been – a Christian.  Man, considered from a gender standpoint, does not even precede Woman, never mind exist in a world, namely Eden, made for his benefit without reference to dinosaurs and other such fearsome creatures that, to us, or at any rate to people like me, populated the globe long before man climbed down from the trees in some rudimentary form that scarce resembles even the proponents of Biblical fundamentalism, never mind their more rational, independent-minded antagonists.

Incidentally, while on the subject of Genesis, isn’t it the case that Genesis and Revelations are the alpha and omega of the Christian Bible, like the alpha-most book of the Old Testament vis-a-vis the omega-most book of the New Testament?  In which case, being as far apart as Jews and Christians, it should be possible to infer, even if one wasn’t a Bible scholar, that they are manifestly incompatible, since deriving from opposite orientations – one that looks back to ‘Creation’, as conceived of by an ancient Hebrew scribe, and the other that looks forward to ‘Kingdom Come’ and ‘Judgement’, or the ‘end of the world’ as conceived of by St. John.  The Jews rejected the latter; Christians should reject the former and allow things to move on in due process of ‘world overcoming’.

‘CLASSICAL’ VIS-A-VIS ‘BEAT’ MUSIC

The dichotomy (virtually axial) between ‘classical’ and ‘beat’ music can be reduced to an alpha/omega distinction between that which, as ‘classical’ music, is dominated by brass and that which, as ‘beat’ music, is characterized by percussive rhythms which, no matter how crude or exteriorized to begin with, can be evolved to levels of interiorization and refinement, or refinement through interiorization, that approximate music to the divinity of metaphysical Eternity, not least when exemplified by groups like Tangerine Dream, probably the most advanced example – even in an era of what could be called regressive electronica – of the interiorized (drum machine/synthesizer) transmutation of the ‘beat’ towards metaphysical resolution in the exemplification of Eternity.

It is my belief that ‘classical’ music must die in order that ‘beat’ music, including electronica, may live more fully in relation to the omega and all that is contrary to metachemistry, with its fiery brass.

‘Classical’ music is fundamentally science and class (as suggested by the title), not religion and race, not least the universality of the human race.

‘Classical’ is fundamentally state-hegemonic, not church-hegemonic and capable, like ‘beat’ music, of being ‘stepped up’ towards metaphysical perfection in Eternity.

‘Classical’ and ‘beat’ music is the dichotomy – and struggle – between Space and Time (as to a lesser and lower extent volume and mass), as between Metachemistry and Metaphysics, Female and Male, Diabolic and Divine, Infernal and Sublime, Devil (the Mother) and Heaven (the Holy Soul), Will and Soul, Vanity and Righteousness, objectivity and subjectivity upon the noumenal planes of spatial space and repetitive time, wherein love/beauty and joy/truth have their respective freedoms, the former somatic and the latter psychic.

We who champion the ‘beat’ in church-hegemonic axial terms must ensure that the enemy is killed off when we are given, via the Electorate of certain countries more traditionally susceptible to church-hegemonic axial criteria, the mandate to institute ‘Kingdom Come’ and begin the process of delivering the People from servitude to metachemical tyranny, not least in relation to classical ‘space’, with its materialist/fundamentalist alpha in fiery brass that tends, like Creator-ism,  to reduce, if not exclude, the transcendentalist/idealist omega of airy wind (or its synthetic equivalence).

MALE SALUTATIONS IN AXIAL PERSPECTIVE

Those of us who, from one standpoint or another, are axially inclined to the church-hegemonic axis stretching from southwest to northeast points of the intercardinal axial compass will prefer the use of ‘man’ or ‘bro(ther)’ to ‘sir’ or ‘mate’ which, by contrast, accord with state-hegemonic axial criteria stretching, in WASPish vein, from the northwest to the southeast points of the said compass.

Being philosophically metaphysical in my Social Transcendentalism, I like to think that I am more ‘bro’ than ‘man’, though I much prefer the latter term of address to ‘mate’ which, of the two alternative male axial salutations, has always depressed and even disgusted me the most, especially when applied to myself – probably because I have a degree of noble blood and have too many hairs on my chest, so to speak, to be complacent about a term which strikes me as having a female connotation in consequence of its applicability to those for whom the intrinsic dominance of state-hegemonic axial criteria by females is a more or less taken-for-granted aspect of their social conditioning.

 

THE OPPOSING GENDER IDEALS OF VANITY AND RIGHTEOUSNESS IN AXIAL PERSPECTIVE

In the end, justice must bow to vanity, as, across the axial divide, meekness to righteousness. But, conversely, where the subordinate gender positions are concerned, pseudo-righteousness must bow to pseudo-meekness, as back across the axial divide, pseudo-vanity to pseudo-justice.  For pseudo-meekness is no less correlative of vanity on the state-hegemonic axis than pseudo-justice of righteousness on the church-hegemonic one, not overlooking the correlation of justice with pseudo-righteousness in the one axial case and of meekness with pseudo-vanity in the other, that being, of course, the church-hegemonic deference of meekness to righteousness (albeit on a truncated, short-changed basis, as it were, that comes from the extrapolative straining on the leash towards metaphysics on the basis of the Crucifixional paradigm from below whilst still being officially beholden, within the Judeo-Christian tradition, to metachemistry-hyped-as-metaphysics in the alpha above in back of anything specifically Christian) and, correlatively, of pseudo-vanity to pseudo-justice on an axis which, being church-hegemonic (catholic) is effectively dominated by male criteria, i.e., the comparatively more authentic standings of meekness and righteousness (at least by contrast with their state-hegemonic/church-subordinate counterparts which, being pseudo-meek and pseudo-righteous, are under the dominance, in overall axial terms, of vanity and justice, as germane to the female side of the gender fence.

All of this is, of course, not new to my thinking, but just a further confirmation of the fundamental axial dichotomy typifying, for example, the relationship of the British (state-hegemonic) to the Irish (church-hegemonic) and of how this dichotomy is at the bottom not only of Anglo-Irish relations but of the history, stretching back several centuries, of the two peoples who are – and remain – axially incompatible.

 

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GENDER CONTRASTS IN THE NOUMENAL AND THE PHENOMENAL

If the Soul is eternal, then the Will is infinite.  And if the Ego is temporal, then the Spirit is finite.

Therefore the Power and Glory of Will and Spirit, the infinite and the finite, contrast the with Form and Contentment of Ego and Soul, the temporal and the eternal, as Female Objectivity in the noumenal and the phenomenal with Male Subjectivity in the phenomenal and the noumenal, like Space and Volume contrasting with Mass and Time, or Heat and Motion contrasting with Force and Light.

ABSOLUTE ALPHA AND ABSOLUTE OMEGA

Whereas one should say of the Noumenal Alpha, which is metachemically objective and therefore a matter of absolute particles, facts but no Fact, one can only say of the Noumenal Omega, which is metaphysically subjective in its absolute wavicle indivisibility, Truth but no truths.  For the Noumenal Alpha and the Noumenal Omega, unlike their phenomenal counterparts, are as antithetical as it is possible for any two extremes to be.

 

THAT WHICH FLANKS HUMANISM

The feminine and the masculine, roughly corresponding to chemistry (water) and physics (vegetation), stand hegemonically (over pseudo-masculine and pseudo-feminine positions respectively) apart across the axial divide that distinguishes the mass Catholic chemical/pseudo-physical southwest point of the intercardinal axial compass from the mass Protestant (puritan) physical/pseudo-chemical southeast point of it, as though in antithetical manifestations of worldliness.

But flanking ‘the world’, in this specifically Christian and Western sense, are what may be called the superfeminine-dominated northwest point of the intercardinal axial compass and the supermasculine-dominated northeast point of it, as though in a hegemonically autocratic/theocratic remove from anything hegemonically democratic (chemical) or plutocratic (physical), with a contrary appeal  to the superhuman in consequence.

If there is a subhuman, or subhumanist position, however, it is less in respect of the metachemical alpha and the metaphysical omega, autocracy and theocracy, than with regard to a degeneration from bourgeois humanism to so-called proletarian humanism at the southeast point of the aforementioned intercardinal axial compass which would be ‘bolshevistically’ removed from liberal democracy, or so-called democracy, in the interests of a radically bureaucratic alternative, through communism and/or social democracy, to plutocratic capitalism and its physical/pseudo-chemical economic/pseudo-political integrity.

That which precedes Western humanism, whether pantheistically rooted in the feminine or humanistically centred in the masculine (a Catholic/Protestant axial dichotomy), is less subhumanist than superhuman after a superfeminine fashion, given the dominance of metachemistry (fire) and thus of materialism/fundamentalism in free soma and bound psyche.  This has historically tended to be Eastern (not least Middle Eastern) rather than Western (with particular reference to Europe), whereas that which succeeds Western humanism is less subhumanist (though that indubitably exists and has existed wherever Social Democracy has raised its justice-clamouring reductionist head) than superhuman after a supermasculine fashion, given the dominance of metaphysics (air) and thus of transcendentalism/idealism in free psyche and bound soma.  And this is essentially a global rather than either an Eastern or a Western phenomenon, having its origins, believe it or not, in Nazism, which was ranged, after all, against the ‘omega point’ of the West and its subhumanist social democratic proclivities extrapolated out, through proletarian so-called humanism, from the bourgeois humanism of liberal so-called democracy.